Discussions on Thoughts and Aphorisms

Around 1913, Sri Aurobindo wrote 552 aphorisms in a notebook. In 1915 - 1916 he published ten of them in the monthly review Arya. They form part of Thoughts and Glimpses. Of the 542 aphorisms, two are classed as additional aphorisms. The remaining 540 aphorisms form the book Thoughts and Aphorisms. The aphorisms were written in nine groups, three of them are headed as Jnana, three as Karma and three as Bhakti.

The Mother has written commentaries on Thoughts and Aphorisms. Hence any other attempt by any other person may seem unnecessary. Yet it appears a necessary step to bring these enlightened and enlightening thoughts to discussion, so that the Light may touch us.

Hence, we begin these discussions.

1. There are two allied powers in man; knowledge and wisdom. Knowledge is so much of the truth seen in a distorted medium as the mind arrives at by groping, wisdom what the eye of divine vision sees in the spirit. (Sri Aurobindo)

Both Knowledge and Wisdom are allied powers in Man, and both are fighting Ignorance. However Knowledge belongs to Mind, and Wisdom belongs to Spirit, or the Divine Consciousness. Man and Mind is in ignorance, surrounded by Darkness and Ignorance. But the evolutionary spirit in Man, in Mind, questions the manifested existence around, wants to know the Reality, know Truth. But Mind gropes in darkness, advances through senses and the Reason. Mind wants to know and obtains knowledge through a great effort. But it is not complete, not final, and is rather distorted, due to the medium through which this knowledge is obtained.
The mental consciousness is the distorted medium, though it may be an essential medium for Man for raising himself from darkness and ignorance. We know that mind gropes through darkness, in order to know. We commit mistakes and by the method of trial and error and experiments come a workable knowledge.

The Mother says : "... this is not the true knowledge, but only a mental aspect of knowledge; whereas Wisdom does not at all belong to the mind, which is altogether incapable of obtaining it, because, in fact, it doesn't even know what it is."

Wisdom, thus, does not belong to the ordinary mental plane. It belongs to the Spirit. Wisdom comes with the spiritual consciousness.

When Man unveils his psychic being, and then advances through the different layers of the Superconscient planes - from the Higher Mind to the Overmind - and when Man touches and ascends the Supramental Plane, Wisdom grows in him, and guides him.
But we should always remember that Knowledge and Wisdom are allied powers, both necessary for him in his journey of life.

Barin Chaki
23-09-2007

[Written by me on 20-02-2007 and published earlier in my blogs All Choice and barinchaki's blog in Sulekha.]

Seven Haiku

I thought it to be a rosy rose, but it was a thorny bush.

O

From a distance, I saw an oasis, but I entered a desert.

O.

The dawn was joyous and rosy, but soon dark clouds covered the sky.

O

In this forest of concrete masonry, you can't go beyond the masks.

O

The world only worships a hero, hence win or be lost for ever.

O

If you want to create the Dreamland, be ruthless on the attackers.

O

Don't be enchanted of a shining darkness, for you will lose your way.

Barin Chaki

25-9-2007

Simultaneously published today in Zaadz, Sulekha and The New Platform

2. Inspiration is a slender river of brightness leaping from a vast and eternal knowledge; it exceeds reason more perfectly than reason exceeds the knowledge of the senses.

[Thoughts and Aphorisms : Sri Aurobindo]

Before going into the discussion, let us see what the Mother has told regarding words and their use and meaning, especially when used by Sri Aurobindo, and definitely by the Mother herself.

She says:
"There are dictionary definitions, which are the ordinary explanations of the words as they are commonly understood. These do not make you think. What Sri Aurobindo says, however, is said in order to break up the usual conception, to bring you in touch with a deeper truth." (The Mother)
Let us see what the dictionary meaning of the word Inspiration is.

(Free Dictionary):

inspiration
1.
a. Stimulation of the mind or emotions to a high level of feeling or activity.
b. The condition of being so stimulated.
2. An agency, such as a person or work of art, that moves the intellect or emotions or prompts action or invention.
3. Something, such as a sudden creative act or idea, that is inspired.
4. The quality of inspiring or exalting: a painting full of inspiration....
5. The act of drawing in, especially the inhalation of air into the lungs.

There are other dictionaries, which may be referred to. But more or less the same meanings are conveyed.

Let us see what Sri Aurobindo says here. According to Him, Inspiration is a slender river of brightness leaping from a vast and eternal knowledge.

Last week, we have discussed about Knowledge in Aphorism number 1. We have seen that Knowledge is not and different from and lesser than Wisdom. But that is one use of the word by Sri Aurobindo. Here, in the present aphorism the word Knowledge has a different meaning.

In the first aphorism, he was speaking of knowledge as sought by the ordinary human consciousness, through mental effort and development, through reason ; but here, in the present aphorism, He is speaking of "the essential Knowledge, the Supramental divine knowledge, Knowledge by identity." (The Mother)

The Supramental divine knowledge is vast and immense, beyond the reach of the ordinary human mind. Only the rare people have been able to touch It so far. What comes to us as Inspiration, as Sri Aurobindo says, is ‘a slender river of brightness' from this vast immense knowledge. It is a slender river, a tiny little stream. Or Inspiration may come to you as a few driops of light falling from the Supramental vastness, which gives you an impression that "you have reached infinite domains and risen very high above the ordinary human condition." (The Mother)

Inspiration comes to us generally through the psychic being, the psychic consciousness, the psychic opening. That is the minimum range of consciousness required. Later on, when we transcend the ordinary mental plane and reach the higher planes of the Higher Mind, the Intuitive Mind and Overmind, and then from Overmind to Supermind, we can then receive Inspirations directly.

The Mother says, "Reason is certainly at the apex of the human mental activity." But if we want the true Knowledge and Wisdom, we shall have to cross the borders of the ordinary mind, by unveiling the psychic being and ascending through the superconscient planes from the higher mind to Overmind and then to the Supramental Light and Consciousness. The only we can hope for reaching the real and true Aim and Purpose of the human life - the transformation of the human consciousness and being into the Supramental consciousness and being.

Thus, Man has to transform himself. Sri Aurobindo and The Mother have spoken of the Triple Transformation: psychic, spiritual, and then supramental.
In the first phase of this transformation, the psychic being has to come forward and take the lead of the whole being and its transformation. The psychic is the active aspect of the soul. The soul is generally inactive in the animals, and they do not have any psychic being. It is only the human being who has the psychic being, as Sri Aurobindo says.

For explaining the term "psychic being" Sri Aurobindo has stated as follows:

"The word soul is very vaguely used in English- as it often refers to the whole non-physical consciousness including even the vital with all its desires and passions. That is why the word psychic being has to be used so as to distinguish this divine portion from the instrumental parts of the nature."

For the unveiling of the psychic being and for turning towards the Divine Consciousness, Man has to follow integrally the three ways of knowledge, of the heart or of love, and of the will or of action, seeking Truth, Beauty and Goodness [in Sanskrit satyam, sundaram and shivam].
These three ways of Knowledge, Love and Action, followed concurrently and in a combined manner, have a most powerful effect.

To transform himself and to receive the Inspiration, the Mother has shown us the best Way :
"When one opens oneself to the supramental regions, one puts oneself in the right state for receiving constant inspirations. Until then the best method is to silence the mind as much as possible, to turn it upwards and to remain in a state of silent and attentive receptivity. The more one is able to establish a silent and pefect calm in the mind, the more one becomes capable of receiving inspirations." (The Mother)

Silence is therefore the golden Way.
In the second part of the Aphorism, it is said that reason is higher than the knowledge of the senses, but Inspiration is still higher. Inspiration belongs to realm of Light, the growing Light, whereas senses belong to Darkness and Ignorance, and reason seeks to go out of Darkness and Ignorance.

Barin Chaki
26-09-2007

 

[Written by me on 02-03-2007 and published earlier in my blogs All Choice and barinchaki's blog in Sulekha.]